of the faithful this answer leans precipitously toward the edge of fatalism and makes the invitation to “present your requests to God” (Phil. 4:6) sound like a sadist’s invitation to a heavenly prank. There must be some way to honor the sovereignty of God’s will within the context of a truly reciprocal relationship where the believer’s concerns make a real difference to God. Attempting to unravel this Gordian knot of practical theology is the goal of this book. More specifically, Knocking on Heaven’s
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